st For review copy and interview information, contact:
ajenningspr@gmail.com or 903-874-8363.
Margaret, Rose, Jane, and Fran had a good thing going: every week they meet in the quiet of their church’s peaceful chapel and knit prayer shawls to give to members of the community who are having a hard time. Nothing frivolous, just ministry. That is, until their pastor boots them out of the church in his last-ditch effort to revive the dwindling congregation. However, uptight Margaret isn’t having it. She is used to having things a certain way—her way. Knitting prayer shawls where people can watch is the most ridiculous idea she’s ever heard of, and she’s heard plenty. Prayer belongs in the quietness and peace of church, not out among the masses in public. How are they supposed to knit holiness into these shawls if they’re constantly distracted by holiday shoppers and mall employees?
 
With no choice, the other women embrace the challenge and decide to make the best of the situation. They pack their knitting bags and drag Margaret—grumbling the whole way—to the mall with them. She can’t wait to prove them all wrong when this new venture fails miserably and show the pastor that she always knows best.
 
Without the familiar mold the group has been stuck in, their own losses, pain, and struggles rise to the surface. And the people and situations the knitters encounter every time they try to sit quietly and knit are taking them a lot further out of their comfort zone than they ever imagined. Can they find the courage to tackle the increasing number of knotty issues they learn about in the community—or will the tangle be too much to unravel?
 Part 2 of an Interview with
Sharon Mondragón, Author of
The Unlikely Yarn of the Dragon Lady
Click here to read the full interview.
Q: Why is Margaret so focused on an arbitrary set of rules that it keeps her from seeing the positives of knitting at the mall?
 
For one thing, Margaret is used to being in charge. She doesn’t like being told what to do. She invokes those arbitrary rules in order to maintain the status quo. She likes having the prayer shawl ministry in the neat little box of the Prayer Chapel, where nothing unexpected happens and no-one challenges her authority.
 
She is also using those rules much like the Pharisees used theirs—to keep God at arm’s length. It looks like she’s ministering on the outside, but she’s using those rules to keep from engaging with God. Meeting at the mall changes the way the group ministers. It makes them aware of “the wants and needs” of a group of people they hadn’t thought about before. Being out among the people they’re praying for forces awareness of these needs and shakes them out of complacency. While Rose, Fran, and Jane come to embrace this, Margaret continues to be uncomfortable with the changes and unpredictability. She’d rather keep the people and their problems at arm’s length, too, especially as they begin to inch her toward facing a long-buried hurt.
 
Q: After a couple of months, why is it so difficult for Margaret to admit Father Pete may have been right in kicking the knitters out of the prayer chapel? Why does she always have to be in control?
 
Margaret is something of a matriarch at Hope of Glory, the church “Dragon Lady.” She’s seen pastors come and pastors go, but she has maintained her firm grip on “the way we’ve always done things.” It’s a matter of pride for her to always be right. Having opposed Father Pete, she can’t swallow her pride and admit that he was right.
 
This issue of control is something I’ve thought about a great deal. There are a number of bossy women in my life. Not being bossy myself, I’ve been perplexed about how these women can feel so comfortable telling others what to do and always getting their own way. Margaret’s character began as an attempt to understand bossy women. I hoped that by getting inside her head and heart, seeing things through her eyes, I m­ight gain insight into the inner workings of my own bossy women.
 
What I’ve discovered is that not all bossy women have the same motivations. For some it’s about power, the flexing of “muscles” to be able to make others do things. Others believe they have the best ideas, so naturally, others should do as they say. For women like Margaret, there’s an element of pride. They want everything they do to come out in a way that reflects well on them, regardless of much steamrolling they must do to achieve it.
 
For Margaret, however, it goes even deeper. She is trying to fend something off by controlling as much as she can. Realizing this was an epiphany for me. I realized that I, too, had struggled with the issue of trying to protect myself vs. trusting God with my future and my heart. I found that my bossy character and I had common ground after all.
 
Q: What happens that finally starts to turn Margaret’s heart around?
 
Through one of the prayer requests at the mall, Margaret comes face-to-face with a situation which hits uncannily close to home, a situation from which she has been running for over two decades. This trauma has been at the bottom of her steely and desperate need to control. She is finally moved toward change and healing when she decides to try to save someone else from the regrets that have haunted her for over twenty-five years.
 
Q: Can you share what the other members of the group are struggling with in their lives?
 
Rose Harker is eighty-five, widowed, and has relished her independence. She enjoyed her involvement at church, her friendships with the families in her neighborhood, and driving herself whenever she wanted to go somewhere—until she mowed down her daughter’s mailbox while she was backing out of the driveway, that is. Her bossy daughter thinks the best place for Rose is Fair Meadows Retirement Community, so that’s where she’s living now. That doesn’t mean she has to like it, though. At the beginning of the story, Rose is not adjusting well to life at Fair Meadows, shunning new friendships and wishing she could go back to living on her own.
 
Jane Crenshaw is the harried mother of three contentious teenagers—a nineteen-year-old son, Kenny, and two daughters, Anna and Emily, who are fifteen and thirteen. Jane thought that once troublemaker Kenny was out of the house, things would settle down, but the girls are still intensely quarrelsome with each other and with Jane. Kenny’s behavior has hurt Jane deeply, to the point that she is estranged from him. Rose reminds her that she needs to forgive him, but Jane can’t see how that will ever be possible.
 
Fran McMillan is beginning to emerge from the shock of sudden bereavement. One minute she was planning a cruise to celebrate her husband Ed’s retirement from a busy, demanding career (he would have time for her at last!), and the next she was planning his funeral after a heart attack. At the beginning of the story, we meet a timid woman who is just coming out of not only the shadow of grief, but the shadow of her husband. She’s learning to knit and has started to venture out into the world again beyond just going to church. Knitting at the mall is out of her comfort zone, but she braves it anyway. Who knows what’s in store for her?
 
Q: Do you have a new writing project in the works?
 
Yes, I do. I’m working on another prayer shawl novel. This story takes place at the retirement community where my character Rose lives. Sam Talbot is barely existing since his wife went into Memory Care at Fair Meadows Retirement Community. Life has lost all color and meaning—until he gets tangled up with flirtatious Jenny Alderman, crotchety crocheter Edna Booth, and the rest of the prayer shawl group Rose is heading up at Fair Meadows. The Woolgatherers make prayer shawls for the caretakers of folks with dementia, but they soon find out that God has much more in mind for each of them. Jenny, Edna, and Sam come face to face with uncomfortable truths about themselves and are challenged to embrace new ways of living and relating to God and others. It’s a story of love and loss, the pain of loneliness, and the power of community.
 
I’m excited about this book because I feel it’s important to reach out and support those who love and care for people with memory issues. We tend not to want to think about this situation because the thought of developing memory problems ourselves is frightening. It’s deeply distressing to watch someone’s memory and function fade. Caretakers, however, need our love, concern, and support, even if it’s simply a listening ear and a hug from someone who can recognize them. In this book, I hope readers will gain a sense of God’s heart for caretakers and follow Him in loving and caring for them. The care of both memory patients and their caretakers is truly a place where courage and kindness meet.
 To read an excerpt of
The Unlikely Yarn of the Dragon Lady

click here. About the Author Sharon J. Mondragón writes about the place where kindness and courage meet. Her debut novel, The Unlikely Yarn of the Dragon Lady (originally titled The Heavenly Hugs Prayer Shawl Ministry) was the 2017 winner of the American Christian Fiction Writers Genesis award in the Short Novel Category, and she has also been recognized by The Saturday Evening Post where her short story, “I’ll Be Home for Christmas,” was an Honorable Mention Awardee in the 2014 their Great American Fiction Contest.
 
Mondragón has been active in prayer shawl ministry since 2008 and currently serves as facilitator for the prayer shawl ministry at her church, St. Paul Episcopal in Waxahachie, TX. She also knits with the Circle of Healing at Red Oak United Methodist Church. She is a Level 2 Certified Knitting Instructor through the Craft Yarn Council and teaches beginning knitting at a local yarn store.
 
Mondragón is the mother of five grown children and has four grandchildren. After 26 years as an Army wife, she has settled in Midlothian, TX with her hero/husband, her laptop, and her yarn stash.
 
Visit Sharon Mondragón’s website and blog at www.sharonjmondragon.com and follow her on Facebook (Sherry Mondragón) and Twitter (@SJ_Mondragón).TwitterFacebookWebsite  Copyright © 2021 Audra Jennings PR, All rights reserved.
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